In classical Buddhist cosmology there are six realms into which we can be reborn. We all know the human realm but below it there are also the animal, hungry ghost and hell realms, and the realms of th...
In classical Buddhist cosmology there are six realms into which we can be reborn. We all know the human realm but below it there are also the animal, hungry ghost and hell realms, and the realms of the fighting spirits (asuras) and gods or devas above. Mo...
In classical Buddhist cosmology there are six realms into which we can be reborn. We all know the human realm but below it there are also the animal, hungry ghost and hell realms, and the realms of the fighting spirits (asuras) and gods or devas abov...
AndrewWhiteFor anyone in or near North East England who is interested in non-dual inquiry and spiritual awakening there is a group that meets twice a month near Newcastle, called Nonduality up North. You can find us on Facebook or Meetup. Feel free to message me... moreFor anyone in or near North East England who is interested in non-dual inquiry and spiritual awakening there is a group that meets twice a month near Newcastle, called Nonduality up North. You can find us on Facebook or Meetup. Feel free to message me for more info.
AndrewWhiteAjahn T started me towards an inquiry into feelings with this: we want to know the comfortable body but if there's pain or discomfort we don't want to know that, we turn away. In the same way we want our nice, clever thoughts but if ugly thoughts arise... moreAjahn T started me towards an inquiry into feelings with this: we want to know the comfortable body but if there's pain or discomfort we don't want to know that, we turn away. In the same way we want our nice, clever thoughts but if ugly thoughts arise we turn away. But the wheel turns doesn't it? We will experience unpleasant sensations, ugly thoughts and uncomfortable feelings. If we can't learn to make peace with these, if we can't allow them then we'll spend part of our time in conflict, trying to find a way out. How can we know peace if we're only at peace with part of this human experience? less