I am no Buddha as I am not enlightened, I am still partially blinded like you. You have reminded me of this wonderful story... you are like the man who spat..
The Buddha was sitting under a tree talking to his disciples when a man came and spit on his face. He wiped it off, and he asked the man, “What next? What do you want to say next?” The man was a little puzzled because he himself never expected that when you spit on somebody’s face, he will ask, “What next?” He had no such experience in his past. He had insulted people and they had become angry and they had reacted. Or if they were cowards and weaklings, they had smiled, trying to bribe the man. But Buddha was like neither, he was not angry nor in any way offended, nor in any way cowardly. But just matter-of-factly he said, “What next?” There was no reaction on his part.
Buddha’s disciples became angry, they reacted. His closest disciple, Ananda, said, “This is too much, and we cannot tolerate it. He has to be punished for it. Otherwise everybody will start doing things like this.”
Buddha said, “You keep silent. He has not offended me, but you are offending me. He is new, a stranger. He must have heard from people something about me, that this man is an atheist, a dangerous man who is throwing people off their track, a revolutionary, a corrupter. And he may have formed some idea, a notion of me. He has not spit on me, he has spit on his notion. He has spit on his idea of me because he does not know me at all, so how can he spit on me?
“If you think on it deeply,” Buddha said, “he has spit on his own mind. I am not part of it, and I can see that this poor man must have something else to say because this is a way of saying something. Spitting is a way of saying something. There are moments when you feel that language is impotent: in deep love, in intense anger, in hate, in prayer. There are intense moments when language is impotent. Then you have to do something. When you are angry, intensely angry, you hit the person, you spit on him, you are saying something. I can understand him. He must have something more to say, that’s why I’m asking, “What next?”
The man was even more puzzled! And Buddha said to his disciples, “I am more offended by you because you know me, and you have lived for years with me, and still you react.”
Puzzled, confused, the man returned home. He could not sleep the whole night. When you see a Buddha, it is difficult, impossible to sleep again the way you used to sleep before. Again and again he was haunted by the experience. He could not explain it to himself, what had happened. He was trembling all over and perspiring. He had never come across such a man; he shattered his whole mind and his whole pattern, his whole past.
The next morning he was back there. He threw himself at Buddha’s feet. Buddha asked him again, “What next? This, too, is a way of saying something that cannot be said in language. When you come and touch my feet, you are saying something that cannot be said ordinarily, for which all words are a little narrow; it cannot be contained in them.” Buddha said, “Look, Ananda, this man is again here, he is saying something. This man is a man of deep emotions.” The man looked at Buddha and said, “Forgive me for what I did yesterday.”
Buddha said, “Forgive? But I am not the same man to whom you did it. The Ganges goes on flowing, it is never the same Ganges again. Every man is a river. The man you spit upon is no longer here. I look just like him, but I am not the same, much has happened in these twenty-four hours! The river has flowed so much. So I cannot forgive you because I have no grudge against you.”
“And you also are new. I can see you are not the same man who came yesterday because that man was angry and he spit, whereas you are bowing at my feet, touching my feet. How can you be the same man? You are not the same man, so let us forget about it. Those two people, the man who spit and the man on whom he spit, both are no more. Come closer. Let us talk of something else.
In my theory you are loyal to the Krishna consciousness movement
but deep down you feel dissatisfied. Part of yourself wants to explore other philosophies but you do not want to seem disloyal. So the subconscious answer is for you to argue with people with other beliefs. That way you can learn about other ideas but still feel loyal to your existing beliefs. That is my theory anyway lol
My question to you is can you share some Krishna quotes which are against other philosophies? For example doesn't it say in the Bhagavad Gita that the Krishna mantra is the best method for people in the Kali Yuga? Yet that just means that is general advice because the powers of the people are lower in the Kali Yuga therefore that advice is generally suitable. However that does not mean that some people are not more suited to other methods. Avatars come down at different times and places to help in various ways. Different sicknesses require different medicines. Your view seems more narrow than Krishna who you follow.
but still you have disease of posing like an teacher ? isnt it ? while remaining in the position of student and posing like an teacher ? it is an well known western disease and all idiots who imitates you behaves like this and becomes the subject of laughter.
anyways, im not blind being guided by real mother ( aka Srila Prabhupada aka recognized agent of Lord Krishna ) im not blind
just like you.
because i know who has tilled our mother before our birth and know well that it is our mother instead of whores like you who does not know that who fucked her and how many fucked her in orgy. because you were simply about eating mangoes without counting the seeds.
im not like you. and before you start generalising me with you look at real mother, and your whores.
and budha came to mislead atheists who always take advantage of revealed scriptures, and at that time they were killing innocent animals without any restrictions under the plea of vedic sacrifices so he came to mislead them. so Lord Krishna always comes according to time, place and circumtences.
but wise says it right that no one can awake those who are pretending to be sleeping. no one, now i just wonder that why are you coming back and back ? huh? just to told me some cheap stories ? or what ? huh?
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and what an enlighened man you are in spite of admitting it that you are blind ? that you still thinks that im dissatisfied because this Krishna consciousness is not able to give me what i actually desires ?
amazing! but i have to inform you that one can live without hands, legs, or even belly for some time, but one cannot live at all as soon as head is cut off.
so blind ( enligthened man ) kindly do not forget to see your position as dead man as well. and it is all right that im dissatisfied for now. you can superficially see it ( like those wishful bible believers who wants to see only those things what they wants to ) so you also could see what you wants to see without tracing the real causes.
anyways, ( blind wishful man ) here is philosophy which you could not give for you have some personal experiences and cheap stories only. but here is the empirical fact that im not blind like you.
but im just wondering that why you keep coming back ? huh? after some 2 days ? why are you bothering me with your stupid nonsense ? huh? what philosophy you have got ? bring that instead of your personal experiences ( or some rubbish stories ) holy books quotes, faith or belief.
since i have repeatdely asked you to bring your philosophical explanation which supports you or wahtever teaching you are following that one. but you are an failure, but its quite interesting to see such idiots like you feeling very confident in there nonsense. ( like those wishful thinkers who are very easily found in christianity ) they ignore eveyrthing with open eyes. you are also like that.
now do not bother me because you have nothing, so remain within your frogs well that think everything in your pseudo terms and feel very confident in it. ( i personally have no problem at all ) because im assured that you wont do anything for the rest of your life and remain here until you die.
